Tuesday, 31 October 2017

Conference: Archives de catégorie : Archéologie des conflits / Archaeology of Conflict

مؤتمرفي باريس: توثيق دمار التراث الثقافي في الشرق الاوسط


Archives de catégorie : Archéologie des conflits / Archaeology of Conflict







https://rdorient.hypotheses.org/category/archeologie-des-conflits-archaeology-of-conflict

Wednesday, 25 October 2017

مشروع التدعيم والترميم الاسعافي الطارئ لدرج مدخل قلعة حلب

مشروع التدعيم والترميم الاسعافي الطارئ لدرج مدخل قلعة حلب
25/10/2017 - عدد القراءات : 157

في إطار التعاون الدولي بين وزارة الثقافة – المديرية العامة للآثار والمتاحف ومنظمة الأمم المتحدة للتربية والثقافة والعلوم (اليونسكو)، قامت الكوادر المختصة في المديرية العامة للآثار والمتاحف بإعداد الاضبارة الفنية الخاصة بأعمال التدعيم والترميم الاسعافي الطارئ لمدرج ومدخل قلعة حلب وفقاً لأفضل المعايير المتبعة في هذا المجال. ويتم تنفيذ المشروع بأيد كوادر وطنية باشرف خبراء المديرية العامة. بدء بالتنفيذ خلال فترة وجيزة.

علماً أن تمويل المشروع يقع على عاتق منظمة اليونسكو.


 






http://www.dgam.gov.sy/index.php?d=177&id=2353

Saturday, 21 October 2017

أعمال مديرية آثار ومتاحف حلب

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Saturday, 14 October 2017

أعمال مديرية آثار ومتاحف حلب

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Wednesday, 4 October 2017

UNESCO: Experts meet in Aleppo to discuss traditional building materials and techniques

Experts meet in Aleppo to discuss traditional building materials and techniques

On 10 and 11 August 2017, UNESCO organized a meeting on traditional building materials and techniques in Aleppo with the aim to estimate, based on available damage assessments and analyses, the needs of the World Heritage site of the Ancient City of Aleppo in terms of traditional building materials and techniques and to take stock of the remaining craftsmen. The meeting, which took place in the framework of the “Emergency Safeguarding of the Syrian cultural Heritage” project, also aimed at setting the bases for a vocational school on traditional building crafts and skills in Aleppo that UNESCO could fund in the near future. The initiative gathered 30 relevant stakeholders from governmental institutions, nongovernmental organizations, the private sector, local and international experts, as well as 14 traditional craftsmen from the local community.


The opening session was attended by decision-makers as well as technical officials such as the Governor of Aleppo, its Mayor, the Director General of the Directorate General of Antiquities and Museum (DGAM), etc. The session featured presentations by experts from different institutions including the DGAM, the Heritage Committee from a Syndicate of Engineers, the Old City Directorate of the Aleppo City Council, the University of Aleppo, Al-Adiyyat Archaeological Society, the Aga Khan Trust for Culture and UNESCO. As a side event, traditional building materials and tools provided by the present craftsmen were exhibited throughout the meeting. \
The participants formed three working groups to discuss the priorities and future needs concerning traditional building materials, traditional building techniques, and traditional building craftsmanship, which was followed by a presentation and a discussion of each group’s findings. They ended with the adoption of the following recommendations:
• There is a need to undertake a detailed study to estimate availability of materials and craftsmen, costs, existing similar initiatives, etc.;
• The local authorities have a crucial role to play in terms of facilitating logistical, legal and administrative issues;
• The concerned local communities will be involved in the decision-making process and implementation of any related activity;
• The updating of database of materials, crafts, skills, craftsmen;
• The involvement of youth, students and woman is fundamentals;
• Training curricula should include theory, work in the workshops of master craftsmen and work on site;
• The importance of studying and adopting adequate remuneration (fees, microcredits) modalities to encourage participation and sustainability;
• Selection processes for trainees and trainers will be scientifically studied and defined;
• There is a need to establish a centre/school for traditional building craftsmanship;
• The importance of the involvement of different stakeholders;
• The continuation of UNESCO’s scientific, technical and financial support.
The “Emergency Safeguarding of the Syrian Cultural Heritage” project, a pioneering initiative funded by the European Union with the support of the Flemish Government and Austria in partnership with ICCROM and ICOMOS. The project focuses on building technical capacities of Syrian experts and institutions and strengthening local, regional and international coordination to develop efficient responses.


أعمال مديرية آثار ومتاحف حلب

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Friday, 22 September 2017

علاء السيد: لماذا تم اختيار سوق السقطية للبدء بعمليات ترميم أسواق المدينة بحلب ؟

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أعمال مديرية آثار ومتاحف حلب :

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Tuesday, 19 September 2017

اجتماع تنسيقي لإطلاق المرحلة الأولى من مرحلة إعادة إعمار المدينة القديمة




اجتماع تنسيقي لإطلاق المرحلة الأولى من مرحلة إعادة إعمار المدينة القديمة

في إطار العمل المشترك بين مجلس مدينة حلب ومؤسسة الأمانة السورية للتنمية عُقد اليوم في القصر البلدي اجتماع تنسيقي لإطلاق المرحلة الأولى من مرحلة إعادة إعمار مدينة حلب القديمة - منطقة الأسواق (سوق السقطية) بالتوثيق التقني وفق المعايير الدولية.
الاجتماع ضم كل من مدير مدينة حلب المهندس نديم رحمون وممثل الأمانة السورية للتنمية السيد جان مغامز ومدير المدينة القديمة المهندس ماجد زمار ومعاون مدير المدينة القديمة المهندسة ريم خانجي ورئيس شعبة الدراسات والتخطيط العمراني في المدينة القديمة المهندسة حسناء خوام.
#مجلس_مدينة_حلب
#المكتب_الصحفي

Saturday, 16 September 2017

Die Rettung Palmyras


 Die Rettung Palmyras

Zerstörter Schmelztiegel der Kulturen und Religionen




https://www.zdf.de/dokument…/…/die-rettung-palmyras-100.html




https://www.arte.tv/…/073457-000…/palmyre-patrimoine-menace/

The Aga Khan wants to rebuild Aleppo’s Great Mosque


The Aga Khan wants to rebuild Aleppo’s Great Mosque


The Aga Khan wants to rebuild Aleppo's Great MosqueTen million euro plan: “A Hope Throughout Syria”
In his hands is a white plastic model of the Aleppo Minaret, Dr. Radwan Khawatmi reminds himself the nostalgia of childhood games: “I was born a few meters from there. I was a child and always felt like a muezzin. I went to school and stopped to drink the water of mosque. Some warm afternoons, I rested in the shadow of that wall.” Radwan’s memories died on April 24, 2013: “When they destroyed the minaret and most of the mosque, I felt destroyed, too. I’ve been living in Italy for nearly 50 years now. That day, I called His Highness and I said, we have to do something …” That was said, and it was done. His Highness Shah Karim al-Husaini, Aga Khan IV, descendant of the Prophet and spiritual leader of millions of Shi’a Ismailis around the world, an inventor of the Emerald Coasta Smeralda, who has made schools out of the deserted valleys of Afghanistan, will reconstruct Aleppo.
“Priority will be the minaret. Because it is symbolic, in a city of 4 million inhabitants. It is like the dome of St. Peter for Rome. It is like the bell tower of San Marco in Venice: to be remade where it was, how it was.”
[…] “In January,” says Khawatmi, “at our first inspection, I was crying. The designers have told us that it will take four years worth of work only to rebuild the minaret. We have insisted in doing so in two, at whatever cost.” That’s about ten millions. And it will not be like drawing a white plastic model: Aga Khan Trust for Culture (AKTC) has funded major renovations from Lebanon to India, “but it will be difficult … we agreed with Syrian government and opposition, religious and civil authorities.” We would like to start at the end of the year. Aga Khan has sent to Syria its chief executive, Luis Monreal, to ensure that “we operate everywhere to preserve the cultural heritage and stimulate economic development. We just want life to go back to Aleppo.” Half of the original stones have been recovered. The hobbyists have been hired from India and Pakistan, three engineers (one Italian) working with thirty Syrian colleagues to organize the yard. There is the support of Irene Bokova, General Director of UNESCO, seeking support from Minister Franceschini.
Excerpt translated via Google.
http://www.corriere.it/esteri/17_settembre_14/02-esteri-t1vvcorriere-web-sezioni-14cd3190-98b7-11e7-b032-1edc91712826.shtml
https://www.pressreader.com/italy/corriere-della-sera/20170914/281809989062338


https://ismailimail.wordpress.com/2017/09/16/the-aga-khan-wants-to-rebuild-aleppos-great-mosque/

Tuesday, 5 September 2017

DGAM: Post-crisis reconstruction and revitalization of historic cities

Post-crisis reconstruction and revitalization of historic cities
05/09/2017 


Under the patronages of the Ministry of Culture, in cooperation with the UNESCO Office in Beirut and the National Commission for UNESCO in the Ministry of Education.

The workshop on " Post-crisis reconstruction and revitalization of historic cities " was inaugurated on 5 September 2017. The workshop will discuss the following topics:
  • Damage of the Syrian Cultural Heritage & the DGAM vision during the crisis
  • Redefining protective measures at Palmyra
  • Safeguarding measures at Damascus old city
  • Post-crisis rehabilitation at Homs old city
  • Interventions works at Aleppo old city
  • Works of the Syrian-Hungarian Archaeological Mission at Crac des Chevaliers
  • Post-Crisis Urban Reconstruction, Lessons learned
  • Lived-in Built Heritage
  • Post-Crisis Reconstruction and Archaeology: Threats and Strategies
  • Round Table Discussion (Lessons Learned - Do’s and Don’ts chart)
An expected outcome of the workshop is to publish the "summary document" on the basis of expert presentations and the outcomes of the various workshops, as a guide to good practice and to enhance coordination among stakeholders.

35 experts participate in the workshop from Lebanon, DGAM, Ministry of Tourism, Syrian Trust for Development, National Commission for UNESCO, Damascus Governorate, Heritage Committee of the Engineers Syndicate, Faculties of Architecture and Archeology at University of Damascus, and the Institute of Regional Planning





إعادة إعمار وإحياء المدن التاريخية بعد الازمات
05/09/2017 - عدد القراءات : 907






تحت رعاية وزارة الثقافة، بالتعاون مع مكتب اليونسكو ببيروت، واللجنة الوطنية لليونسكو في وزارة التربية.
افتتحت ورشة العمل حول " إعادة إعمار وإحياء المدن التاريخية بعد الازمات" يوم 5 أيلول 2017 والتي تمتد على مدى يومين، وستناقش الورشة المحاور التالية:
  • الأضرار التي لحقت بالتراث الثقافي السوري ورؤية المديرية العامة للآثار والمتاحف خلال الأزمة
  • إعادة تحديد إجراءات الحماية في تدمر
  • تدابير الحماية في مدينة دمشق القديمة
  • إعادة التأهيل بعد الأزمة في مدينة حمص القديمة
  • التدخلات الميدانية في مدينة حلب القديمة
  • أعمال البعثة الأثرية السورية-المجرية في قلعة الحصن
  • إعادة إعمار المدينة بعد الأزمة؛ الدروس المستفادة
  • العمارة التراثية الدامجة والقابلة للعيش
  • الآثار في خضم إعادة إعمار المدن ما بعد الأزمات
  • مناقشة حول الدروس المستفادة، (الرسم البياني للمسموحات والممنوعات)
ومن النتائج المتوقعة لورشة العمل نشر" الوثيقة الموجزة" استنادا الى عروض الخبراء ونتائج حلقات العمل المختلفة، لتكون بمثابة دليل للممارسة الجيدة، وتعزيز التنسيق بين الجهات المعنية

ويشارك بالورشة حوالي 35 خبيرا من كل من لبنان والمديرية العامة للآثار والمتاحف، ووزارة السياحة، والأمانة السورية للتنمية، واللجنة الوطنية لليونسكو، محافظة دمشق، لجنة التراث في نقابة المهندسين، وكليتي العمارة والآثار بجامعة دمشق، ومعهد التخطيط الإقليمي




Monday, 4 September 2017

مقهى ابشير باشا حي الجديده

بيت نحاس في حي الالمجي

The Current State of Aleppo's Roads



Prior to the conflict, Syria’s road network was highly trafficked but poorly maintained and unsafe due to poor construction, operation, and maintenance. Heavy loads from freight trucks and weathering over time caused numerous cracks and potholes throughout Syria’s road network. In addition to these variables, poor initial construction and poor maintenance of Syrian roads has led to numerous fatalities and accidents throughout the country according to local news reports from 2006.


1





In this study, I obtained background transportation research from the University of Damascus in order to study the road network of Syria. I then conducted a spatial analysis of current damage in Aleppo using data from the United Nations- UNITAR’s Operational Satellite Applications Programme (UNOSAT).










According to a 2009 report by Tamir Karkout of the Arab Reporters for Investigative Journalism (ARIJ), the "Roads of Death" consist of the Damascus-Aleppo (M5), Al Raqqa-Aleppo (M4) and Damascus-Al Suwayda (110) highways.


2

This morbid title given to this transportation system was due to the high casualty rate and accident rates of vehicles prior to the conflict. In 2008, car accidents killed approximately 2,500 Syrian citizens. Of these accidents, 446 were due to existing road damage. For the purpose of this study, I examined the Al Riqqa-Aleppo and Damascus- Aleppo routes as they are most relevant to the city of Aleppo.










The Damascus- Aleppo Highway (also known as the M5), is a 355 kilometer highway that runs North-South from the border of Jordan to Aleppo, crossing nearly the entire country. The road has four lanes, with two lanes in each direction. The Al Raqqa- Aleppo Highway (M4) is a 192 kilometer highway that travels from East to West between the two cities. This road is also four lanes in width.





Historically, travel along these routes has been dangerous due to heavy loads and poor maintenance. According to reports conducted by Dr Andrew Saoud of the Department of Transport and Communications Engineering, Faculty of Civil Engineering at the University of Damascus, the M4 and M5 have long and wide cracks in the road.


2

Although these highways are actively used, they should be out of service in areas that have been over stressed due to excess loads from large trucks and buses. Some areas of the highway are built on uneven surfaces. On the Damascus- Al Suwayda area of the highway there is an 8km stretch of 6.5% gradient slope. The international standard for gradient is 6% on a maximum distance of 3km. Travel on steep slopes is extremely dangerous, especially to large trucks, due to the chance of rollover, the lack of visibility of oncoming traffic, and faster speeds of vehicles moving downhill.





In addition to this general wear and tear from heavy loads, roads were poorly planned and constructed. Both the M4 and M5 have areas that pass through residential areas and in many cases unorganized junctions according to the 2008 study. Faults in the roads are due to the absence of paved shoulders which are used to provide safety for vehicles. Furthermore, these roads lack well defined lane markings, direction signals and other centerline barriers that act as primary safety features for most roads.






Ingress and Egress





Road use out of Aleppo has been extensive due to the ongoing conflict throughout the country. The two closest refugee camps to Aleppo are located to the West and North along the border of Turkey. Primary egress to refugee camps of outside Syria are located Westbound along Highway 62. Those persons seeking refuge must travel approximately 21 kilometers to reach the town of Qah. In Qah numerous nonprofit organizations have assisted in accommodating new refugees and their families. A secondary egress route is located to the North along Highway 214. This route provides means of egress to refugee camps located in Kilis. Kilis has been host to one of the largest refugee camps since the beginning of the conflict and is located approximately 27 kilometers from Aleppo.





As mentioned earlier in this study, the highways used to travel into Aleppo are the M4 and M5 if coming from the East or South. The M4 and M5 Highways serve as the fastest ways to enter Aleppo from Damascus and Al Raqqa. To access Aleppo from the North, travelers can use route 214. Arriving into Syria by vehicle requires traveling through many contested areas due to the conflict.





Many roads are controlled by both Syrian rebels and government forces via checkpoint. In addition to these checkpoints road damage from various munitions makes access to some neighborhoods difficult. In this next section I conducted a spatial analysis of Aleppo’s road network and how it has been affected by cratering munitions.





Road Swimming. AFP news agency. "Craters from barrel bombs turned into street pools in Aleppo". YouTube video, 00:51. Posted [Jul 2014].



Methodology





Using the Aleppo “roads” and the UNOSAT “damage points” shapefiles from 2015, I used ArcGIS to spatially analyze which roads, the type of roads, and the overall trafficked areas of Aleppo that were affected the most by munitions. Munitions are explosive devices used during conflict that cause variable physical damage to persons and property. Munitions can be improvised explosive devices or other highly explosive and cratering type bombs.





To determine which neighborhoods in Aleppo were most affected by munitions, I ran an optimized hotspot analysis to determine significant areas where cratering occurred. I then used the spatial join tool in order to merge the UNOSAT damage points and the Neighborhoods shapefile. Doing a spatial join gave me a polygon file with a “count” field within the new shapes database. I then calculated the acreage within each neighborhood geometry in order normalize damage sites by neighborhood. When categorized, this shapefile reflects color coded neighborhoods with lighter spots showing less damage and darker neighborhoods showing more damage.











The next step was to determine which roads were actually cratered by munitions. To do this, I ran a select by location to search for damage points within a 15 foot buffer of all the roads. I used the metric of 15 feet as road widths vary an average of 12 to 15 feet per lane according to European road standards (Richtlinien für die Anlage von Straßen – Querschnitt 2015).


3

Using the select by location tool I highlighted all roads within this damage buffer area. I created a new shapefile based off of the roads selected. I then categorized the damaged areas by the type of road affected such as primary roads, secondary roads, residential, or service roads.





The last step used in this study was geo-referencing in order to cross-reference actual cratering or visible damage between vector and raster data. I used land satellite imagery provided by Columbia’s Center for Spatial Research and used the geo-referencing function in ArcMap to match a WGS 84 Global Coordinate System (GCS) used within other layers of the map. I was able to cross-reference damage sites within 1 foot of a road and verify those sites on the landsat imagery.





The following interactive map shows damage points and the roads affected in each neighborhood. The small white dots are damage points within 15 feet of roads. The red dots show actual road strikes.





© Mapbox © OpenStreetMap Improve this map






Analysis





I anticipated finding crater damage after cross-referencing UNOSAT damage points and the landsat imagery. Using a selection of damage points within 1 feet of roads, my hypothesis was verified by finding 30 damage points in various neighborhoods of Aleppo. The damage point data lists these damage points as damaged buildings, which I confirmed. However, secondary effects of these targeted buildings caused significant craters to the roads from which these buildings were located. In some cases, buildings were completely toppled into the road with visible debris spread throughout the damaged site. The types of roads damaged were predominantly residential roads within formal and informal neighborhoods. Only one crater was found on a trunk road to the northeast of Al Myassar Jazmati neighborhood.










The majority of damaged roads were found in the Old City of Aleppo. These areas are composed of historical and cultural buildings amongst a plethora of residential structures. Of all the neighborhoods analyzed in Aleppo Al Jalloum had the most craters within its residential road network with visible craters from West to East along Suq Al Hal, Souq Bab Antakia, the Citadel Perimeter Road, and Red Gate Road. I found a total of 6 craters along these routes. The neighborhoods of Ibn Ya’aqoub and Muhammad Bek were also significantly damaged with 53 and 93 strikes respectively, but only single strikes to the actual roads themselves.










Outside of the City Center other neighborhoods have suffered extensive damage, Al Belleramoon had 3 craters within its residential road network. The neighborhood of Hanano had 761 damaged sites according to the UNOSAT damage points data, however only one damaged site cratered the road. Upon further analysis, the landsat imagery revealed numerous buildings that have toppled into residential roads within the neighborhood. Unfortunately, the roads dataset I used did not have the name of this road.





Conclusion





In 2009, the population of Syria was 22 million people with a growth rate of 2.3 percent annually, according to the Central Bureau of Statistics.


2

Traffic accidents killed 1 person every 3 hours. Accidents caused by road hazards, is ranked third out of 16 leading causes of traffic accidents. The “Roads of Death” were used by 1.3 million vehicles in Syria prior to the conflict. The condition of the roads is further exacerbated by the amount of craters, toppled buildings, and use of heavy military vehicles across from the current conflict. Once this conflict ends, efforts to reconstruct Syria as a whole will require a dependable road infrastructure. It would behoove the Syrian government to invest in road infrastructure in order to minimize future fatalities of its citizens. Reconstruction efforts in Syria will require extensive focus on primary road damage in the first phases of recovery. Recovery efforts will require optimal supply chain routes for large trucks and freight to travel on.




Produced by Aaron Febuary, for the Conflict Urbanism: Aleppo seminar at Columbia University during Spring 2016. See all student work here.http://c4sr.columbia.edu/conflict-urbanism-aleppo/seminar/Case-Studies/The-Current-State-of-Syrias-Roads/The-Current-State-of-Syrias-Roads-Febuary.html

مشروع لترميم حلب القديمة

أعلن في وزارة الثقافة اليوم عن بدء الخطوات التنفيذية لمشروع ترميم حلب القديمة عبر توقيع مشروع شراكة بين الجهات المنفذة للمشروع.
ويشارك في مشروع ترميم حلب وزارة الثقافة ممثلة بالمديرية العامة للآثار والمتاحف ومحافظة حلب والأمانة السورية للتنمية مع مؤسسة الآغا خان الدولية للخدمات الثقافية حيث تشمل المرحلة الأولى منه التي ستبدأ مطلع أيلول القادم دورة اختصاصية لتعليم فن ترميم الاحجار في قلعة حلب وتمتد لأربعة أسابيع.
وقال وزير الثقافة محمد الأحمد في تصريح للصحفيين بعد توقيع مشروع الشراكة “اتفاقية الشراكة هي أولى الخطوات التي أقرتها اللجنة الوطنية التوجيهية العليا لترميم مدينة حلب القديمة والمشكلة بقرار من رئيس مجلس الوزراء عبر دورة للتدريب على التعاطي مع الحجر عمرانيا للحفاظ على هوية قلعة حلب العمرانية والمدينة عموما من خلال تأهيل خبرات وطنية بالاستعانة بخبرات عالمية”.
وأضاف الأحمد “الغاية من المشروع تقديم كل ما يمكن لإعادة الألق لهذه المدينة العريقة وترميم الاضرار البالغة التي تعرضت لها جراء الاعتداءات الإرهابية وخاصة الأجزاء القديمة منها لتبقى السمة الأثرية غالبة على المنطقة القديمة مع ورشات تدريب لتأهيل الكوادر المحلية على الترميم من قبل خبرات عالمية ستأتي عن طريق شبكة الآغا خان” مبينا أن مشروع الترميم سينتقل من حلب إلى باقي المواقع السورية التي تعرضت لإجرام التنظيمات التكفيرية.
وأوضح أمين عام الأمانة السورية للتنمية فارس كلاس في تصريح مماثل أنه بموجب الاتفاقية الموقعة اليوم يدخل ترميم المدينة القديمة بحلب حيز التنفيذ عبر إطلاق برنامج للتدريب لتأسيس كوادر قادرة على الشروع بأعمال الإصلاح والتأهيل مشيرا إلى أن الهدف من برنامج التدريب تأهيل اختصاصيين محترفين وتأمين كل ما يلزم من فرق عمل وتقنيين ملمين بالعمل.
وبين الممثل المقيم لشبكة الآغا خان في سورية محمد سيفو أن أعمال الترميم ستركز حاليا على قلعة حلب الأثرية التي تعرضت للضرر في ستة مواقع لافتا إلى أن الخطة تتضمن مراحل متعددة وتراعي الحفاظ على خصوصية المكان.
المدير التنفيذي لمؤسسة الآغا خان للخدمات الثقافية سورية الدكتور علي إسماعيل ذكر أن إطلاق أعمال الترميم في قلعة حلب يعني عودة شبكة الآغا خان إلى هذا الموقع الأثري الذي كانت تنفذ فيه مشروعا كبيرا لتجميله وتطويره مشيرا إلى أنه يتم العمل مع كل الشركاء لتأهيل يد عاملة محلية قادرة على إعادة واقع حلب القديمة إلى ما كانت عليه قبل الحرب.
عضو المكتب التنفيذي في محافظة حلب لقطاع الآثار والسياحة هوري أباهوني أشارت إلى أن الهدف الرئيسي من المشروع تدريب أبناء حلب ليكونوا اللبنة الأولى لترميم مدينتهم وأن اختيار القلعة لما تشكله من رمز للمدينة عبر العصور موضحة أنه ستتم إقامة مراكز تدريب تقني لترميم قلعة حلب على يد حرفيين مختصين ليقوموا بتأهيل كوادر ستعمل بمرحلة لاحقة على استلام ترميم منطقة المدينة القديمة.
وتهدف الشراكة من خلال هذا المشروع إلى بناء القدرات الفنية والمهنية عبر دورات تدريبية على ترميم واستخدام وقص الحجر في مدينة حلب القديمة إضافة إلى التدريب على تقنيات العمارة التقليدية في المدينة وكيفية استخدام المواد التقليدية في أعمال الترميم والصيانة والبناء ولا سيما عمارة الأقواس الحجرية والجدران.
سامر الشغري


http://www.sana.sy/?p=617435

UNESCO: Technical meeting on traditional building materials in Aleppo

From 10-11 August, UNESCO organized, together with the International Council of Monuments and Monuments (ICOMOS) and the International Center for the Study of the Conservation and Restoration of Cultural Property (ICCROM), a technical meeting on traditional building materials in Aleppo. This activity falls within within the framework of the European Union Project entitled: Urgent Conservation of Syrian Cultural Heritage Project, supported by both the Flemish and Austrian Governments.

The objective of the meeting was to review and analyze the current state of Aleppo's old buildings in order to define the engineering works (building materials and traditional building codes) required for their reinforcement and restoration as well as to identify the issues and barriers to future restoration works. The meeting also aimed to enhance partnership with all relevant governmental institutions, the private sector and local engineers and expertise, as well as a selection of traditional professionals from the community working on the field. Participants from the province of Aleppo, Aleppo’s City Council, the Old City Directorate, the Tourism Directorate, the Directorate of endowments, the General Directorate of Antiquities and Museums, Aga Khan Foundation for Culture, the Engineers Syndicate - Heritage Committee and the Chambers of Commerce, Industry and Tourism attended this meeting. Participants achieved a better understanding of the requirements of the old city of Aleppo in the field of traditional building materials and crafts, needed for the work of consolidation and restoration and found solutions to provide the necessary supplies of traditional building materials. Participants were also able to prepare technical frames to ensure the implementation of works according to international standards in the field of restoration, without neglecting the importance and specificity of the ancient city of Aleppo as a world heritage site. During the first day of the meeting, participants presented a number of professional technical presentations on the status of the archaeological buildings in the old city of Aleppo and shared practical experiences on current restoration cases. They also discussed the challenges facing the work in the field of building materials and traditional crafts. On the second day, the participants discussed in detail the three main topics of the meeting: traditional building materials, traditional building codes and traditional building tools and, which resulted in a number of necessary determinants that included a set of important definitions, the identification of problems and gaps, the proposed solutions and the adoption of final recommendations in this regard. The final recommendations focused on the need for a detailed study to assess the availability of materials, artisans, existing costs and initiatives, etc., and stressed that local authorities have a crucial role to play in facilitating matters such as legal and administrative procedures. The communities concerned will also participate in the decision-making process and carry out any relevant activity. Participants also highlighted the importance of updating the database of materials, handcrafts, skills and crafts and that participation of the youth and women was essential. Training courses should include theoretical matters, as well as work in key artisan workshops and on-site work, and the importance of studying and adopting adequate wages (fees, microcredit) as a means of promoting participation and sustainability. The selection of trainees and trainers will be studied and defined scientifically. The majority of the participants agreed that there was a need for participation of various partners in the project and that the establishment of a center / school for traditional building codes was not essential. Finally, the importance of continued scientific, technical and financial support provided by UNESCO to the Old City of Aleppo was emphasized. The meeting was followed by an exhibition of the works of the professionals participating in the meeting (works of wood and stone details), in addition to paintings and wood-paintings, stained glass and traditional colored tiles.

قامت منظمة اليونسكو بعقد اجتماع تقني حول مواد البناء التقليدية في حلب في 10 و11 آب 2017 في مدينة حلب، وذلك في إطار مشروع الصون العاجل للتراث الثقافي السوري الممول من الاتحاد الأوروبي والمدعوم من الحكومة الفلمنكية وحكومة النمسا، وبالشراكة مع المجلس الدولي للمعالم والمواقع الأثرية (ICOMOS) والمركز الدولي لدراسة صون وترميم الممتلكات الثقافية (ICCROM)

تلخص الهدف من الاجتماع في تعريف الأعمال الهندسية اللازمة لأعمال التدعيم والترميم لمباني مدينة حلب القديمة، وبالتالي تحديد مواد البناء وحرف البناء التقليدية، واستعراض الوضع الراهن لمباني حلب القديمة وتحليله بهدف استنتاج المشاكل والعقبات الموجودة أمام سير الأعمال المستقبلية وتحقيق التشاركية مع جميع الشركاء المعنيين من المؤسسات الحكومية المعنية والقطاع الخاص من مهندسين وخبرات محلية، إضافة الى نخبة من أصحاب المهن التقليدية العاملة على الارض من المجتمع المحلي. كما تتلخص النتائج المتوقعة في تحقيق فهم أوسع لاحتياجات مدينة حلب القديمة المستقبلية في مجال مواد وحرف البناء التقليدية اللازمة لأعمال التدعيم والترميم، وايجاد الحلول اللازمة لتأمين المستلزمات الضرورية من مواد بناء تقليدية واعداد كوادر فنية تضمن تنفيذ الأعمال وفق المواصفات والمعايير العالمية في مجال الترميم، بما يتوافق مع أهمية وخصوصية مدينة حلب القديمة كموقع تراث عالمي. شارك في هذا الاجتماع محافظة حلب، مجلس مدينة حلب، مديرية المدينة القديمة، مديرية السياحة، مديرية الأوقاف، المديرية العامة للآثار والمتاحف، مؤسسة الآغاخان للثقافة، نقابة المهندسين - لجنة التراث، غرف التجارة والصناعة والسياحة، مجموعة من الخبراء المهندسين ومجموعة من المهنيين ومعلمو الصنعة. عرض المشاركون خلال اليوم الأول من الاجتماع عدداً من العروض التقنية الاحترافية المتضمنة حول الوضع الراهن للمباني الأثرية ضمن مدينة حلب القديمة بالاضافة الى مجموعة من التجارب العملية حول الوضع الراهن لبعض الحالات الترميمية واستنتاج أهم المشاكل التي تواجه العمل في مجال مواد البناء والحرف التقليدية. كما بحث المشاركون خلال اليوم الثاني بشكل تفصيلي وضمن ثلاث مجموعات عمل متخصصة المحاور الأساسية للاجتماع وهي مواد البناء التقليدية، حرف البناء التقليدية، وأدوات البناء التقليدية. نتج عنها عدداً من المحددات الضرورية تضمنت مجموعة من التعاريف الهامة، وتحديد المشاكل والثغرات، واقتراح الحلول اللازمة وبالتالي اعتماد التوصيات النهائية بهذا الخصوص. تركزت التوصيات النهائية على الحاجة إلى إجراء دراسة مفصلة لتقدير توافر المواد والحرفيين والتكاليف والمبادرات المماثلة القائمة، وما إلى ذلك، والتأكيد على أن للسلطات المحلية دور حاسم تضطلع به من حيث تيسير كافة الأمور والاجراءات القانونية والإدارية. كما أن المجتمعات المحلية المعنية ستشارك في عملية صنع القرار وتنفيذ أي نشاط ذي صلة. كما أكد المشاركون على أهمية تحديث قاعدة البيانات من المواد والحرف اليدوية والمهارات والحرفيين وأن مشاركة الشباب والطلبة والنساء هو أمر أساسي. كما ينبغي أن تشمل المناهج التدريبية الأمور النظرية، بالاضافة الى العمل في ورش عمل الحرفيين الرئيسيين والعمل في الموقع، وأهمية دراسة واعتماد أجور كافية (الرسوم، القروض الصغيرة) كوسيلة لتشجيع المشاركة والاستدامة. كما سيتم دراسة وتعريف عمليات اختيار المتدربين والمدربين بشكل علمي. وقد اجتمعت معظم الآراء على أن هناك حاجة إلى إنشاء مركز/ مدرسة لحرف البناء التقليدية وضرورة مشاركة مختلف شركاء العمل في ذلك المشروع، وأخيراً التأكيد على أهمية استمرار الدعم العلمي والتقني والمالي الذي تقدمه اليونسكو لمدينة حلب القديمة. كما رافق الاجتماع معرضاً لبعض النماذج ذات الصلة بموضوع الاجتماع تضمنت من قبل المهنيين المشاركين في الاجتماع أعمالاً لتفاصيل خشبية وحجرية، بالاضافة الى أعمال رسم وتلوين على الخشب، والزجاج المعشق، والبلاط التقليدي الملون.

IUSD Lab Workshop 2016 "Scenarios for Post-War Reconstruction in Aleppo" Documentation





https://issuu.com/iusd.cairo/docs/02_doku_-_alp_06feb_mediumres_a

Tuesday, 25 July 2017

independent: Syrians aren't just rebuilding an ancient mosque in Aleppo – they are rebuilding their community


In the second instalment of his series from Syria, Robert Fisk witnesses the restoration of this giant, frequent victim of history's wars6-aleppo-umayad-mosque.jpg

The crumpled heap of stones, all that is left of the minaret of the Great Mosque of Aleppo, asks questions of us all. How do we “restore” or “repair” or “rebuild” a jewel of Seljuk civilization from which millions of Muslims – perhaps even Saladin himself – were called to prayer five times each day for 900 years in one of the oldest cities of the world? I run my hands over these great blocks of masonry, chipped, gashed, some perhaps reusable, others hopelessly broken, fitted together with infinite care in 1090, less than 25 years after the Battle of Hastings. I notice others doing the same.
Mustafa Omran Kurdi has a face so deeply lined and expressive that it might be a map of ancient Aleppo, marks of mourning for both his lost brother and for the minaret of the mosque also known as the Ummayad. The Syrian war has destroyed other shrines, religious and profane. Isis blew up bits of Palmyra, the Syrian army and its enemies fought each other in the glorious souks of Homs and Aleppo. The Syrians say the rebels destroyed the Aleppo minaret, just as the Iraqis blame Isis for detonating the “leaning” minaret of Mosul. The Islamist cultists of Aleppo and Mosul, of course, both blame their opponents; rare indeed is it that the Iraqi regime and the Americans and the Syrian regime end up on the receiving end of the same accusation.
fisk-mosque.jpg
Rubble in the courtyard of the Great Mosque with stone remains of the minaret far left (Photo: Nelofer Pazira)
Given the surviving eyewitnesses in Aleppo, the Ummayad seems to have collapsed during a storm of shellfire, although several soldiers and civilians close to the structure say they felt the vibration of its fall when the rest of the city lay in momentary silence. The rebels of the time dug deep beneath the streets of Aleppo to advance their forces and dynamite their opponents. Did they simply undermine the Ummayad minaret in the north-west corner of the mosque? It wouldn’t have taken much of a vacuum amid the underground foundations to shift this gentle, 114-foot high stone creature off balance. The stones are covered today in a benevolent white dust, untouched since they fell more than two years ago. The dust clings to your hands. You can’t do much with dust.
But Mustafa Kurdi is the Great Mosque’s reconstruction supervisor – and if energy alone could restore history, he is the man to do it. His hands move around him like construction equipment, as fast as the Bobcat earth-shifter carries rubble from the colonnades five hundred feet away, sandbags and stones and rotting food bags, the detritus of war. “We are preparing now to bring the equipment to move the stones of the minaret and put them together and start to build as close as possible as the original minaret was,” he says. “Maybe some of the stones cannot be used again because they are broken. We shall have to find new stones from perhaps other old sites. If needs be, we can make new stones look like old ones. This is a vast task but we consider our main work is the rebuilding of the minaret.”
fisk-mosque.jpg
Digger clearing stones from the courtyard of the Aleppo Umayyad Great Mosque (Photo: Nelofer Pazira)
The black and white geometrical stone concourse of the mosque has largely survived, and although Kurdi and his men were forced to wall up part of a colonnade temporarily and support two collapsing pillars with iron bars, much of the structure is – dare one use the word? – “restorable”. There are wicked bullet gashes in the magnificent bronze chandeliers with their Koranic script in the colonnade, and stone walls pitted with holes crueller than any smallpox epidemic would leave on the human face. Once, this had been a pagan temple and then a Roman basilica, a Byzantine church – the pattern is familiar in Syria’s heritage – and then, under the Ummayads in 715 AD, a mosque.
Is there, perhaps, some comfort in the knowledge that the destruction of the Aleppo Great Mosque and its minaret is a recurring feature of ancient history? It was constantly attacked, restored after fire in 1159 by Nureddin and then totally destroyed by the Mongols in 1260. But we are supposed to be better than the Mongol hordes. Besides, there are fewer caliphs to provide the money for such work in the 21st century. And thus we come to the mysterious generosity of Chechnya.
All who work on the mosque say they have heard of this. None admits any contact with Chechens. It’s all up to the Syrian Ministry of Religious Affairs, they say. But Russia’s recalcitrant province has much to do with the Aleppo mosque these days. Chechnya’s chief mufti, Salakh Mezhiyev, arrived here to lead prayers for a delegation of Chechen officials. The Kadyrov Foundation, run by the family of Ramzan Kadyrov, the rebel-turned-loyalist Chechen leader, is apparently funding the reconstruction of the Aleppo mosque for £5.5m within one year – a snip if you believe the figures which, according to more architecturally-minded foreign experts, is far less than half the money needed for restoration. But, needless to say, it makes Russia look good. If Moscow can destroy Syria, as the Americans claim, it can also help to rebuild it. Russian reports that the Kadyrov Foundation publishes no financial data save for a 2015 asset statement of £19m – and that Chechens are forced to subscribe to the Kadyrov projects from their earnings – have not made their way into the Syrian press or television.
It is happier to return to Mustafa Kurdi and his love of the Great Mosque. “When we first entered the mosque [after the fall of eastern Aleppo last winter], the library of the mosque was full of stones and debris and pieces of iron and broken wood,” he says. “We have now cleared 95 per cent of this. Aleppo University made a three-dimensional topographical survey of the sites and the eastern colonnade is now under repair. This will open the way to the eastern souk. You must understand that the difficulty of all this is heritage, historical ‘value’. This is a living structure – a place to pray – and you cannot leave it in this condition. If my house looked like this mosque, I would not live in it.”
fisk-mosque.jpg
Brass chandeliers in the Aleppo Great Mosque were shattered by bullets. (Photo: Nelofer Pazira)
But Kurdi’s argument is more subtle than it might seem. “We have the materials and the experience in dealing with damage of this sort but we must remember that when the mosque is restored, everything else will return – not only those who pray but people shopping who stop in the colonnades to rest – because the mosque is the heart of this area. This is not just a religious symbol. It is a social place, part of our culture.”
He was at home in western Aleppo, he says, when he heard of the minaret’s collapse. “My wife’s tears ran down her face,” he says. “Later, these past few months, I saw young people of 16 or 17 come here to learn what happened. Some of the older people were crying. The younger ones were silent. I used to bring my daughter here when she was much younger – she was only eight or nine years old when this happened, but now she says, ‘I remember this place.’”
There is no doubt where Kurdi places the blame. “It is all these fighters who attacked this place. How can you make people leave their houses and their homes? I myself left my home in the Saef al-Dowla area and didn’t know where to go. Why did the militias attack our houses and our homes? Islam says you are forbidden from entering a home without permission. And this mosque is more important than that. After four days, I left my home in Saef al-Dowla with only the clothes I was wearing.”
By chance, I was in Saef al-Dowla on the very day that Kurdi fled his home. I don’t remember him, but I saw other men and women leaving their homes and asking the soldiers there if they would be protected if they stayed. Gunmen were attacking the soldiers too. It was a middle class area, now back under government control, although Kurdi’s imprecations about “entering a home without permission” did raise other questions in one’s mind. Should these same Islamic instructions not also apply, for example, to the state security police? This was not a question which Mustafa Kurdi asked. He took his family to his aunt’s home in western Aleppo, originally living in just one room. “We all lived there. Then my brother one day went to see our mother and on the way to her a bullet hit him and he was killed and he left four children.”
And each child’s soul, surely, was worth more than a mosque. No, this was not a question to ask Mustafa Kurdi. “We need a soul,” he said. “When Aleppo is rebuilt, it will be because of the love of its people. I have seen people in the destroyed streets putting chairs in front of their shops today, even though the shops have been destroyed. They gradually clean everything away. Aleppo will be rebuilt by its people. We need to see Aleppo again – all of it, because otherwise we will go on missing it. A poet once wrote that the ‘spirit of eagerness to see’ was sufficient for one person in just a glance at a city – but that for those who live there, even if we look constantly at it, it is not enough.”

Tuesday, 16 May 2017

A past event Preservation during conflict: Seizing the moment to protect the Middle-East’s cultural heritage

With Dr Zaki Aslan, the Director of ICCROM-ATHAR and Prof. Maamoun Abdulkarim, Syria’s Director General for Antiquities and Museums

During periods of conflict, historic buildings, monuments and neighbourhoods are often dismantled or destroyed. Due to declining State authority, archaeological, historic and artistic treasures are threatened by direct damage, looting, abandonment and neglect. It gets worse, because alongside the physical destruction comes the loss of people to champion heritage and expertise to conserve it.  Such detrimental conditions affecting cultural heritage are heightened and challenge preservation initiatives needed to administer critical emergency and salvage measures.
Lessons in cultural preservation during crisis or conflict exist from previous experiences, but these are not templates that can be applied to any crisis situation. Chaos and uncertainty amid the horrors of conflict and war make the planning of an all-purpose set of guidelines difficult, if not impossible. An effective response needs to accommodate the changing demands of conflict based on a holistic review of the situation and implementation of a swift and effective answer.
The preservation of cultural heritage during times of ongoing conflict may seem superfluous, even inappropriate, amidst heavy death tolls. However, its use in post-crisis recovery is globally regarded as invaluable for long-term cultural, social and economic development. Recognition of heritage’s role in offering hope and pride in the most difficult of circumstances cannot be ignored.
We also welcomed back Syria’s Director General for Antiquities and Museums, Prof. Maamoun Abdulkarim, who gave us the very latest position on his country’s besieged cultural heritage, via video. WMF Britain invited Prof Maamoun to London in November 2015 where he spoke on Syria’s battle to protect its past.
Speakers

Dr Zaki Aslan is the Director of ICCROM-ATHAR, an international body that works to conserve cultural heritage in the Middle-East. He is a conservation architect by trade and has managed ICCROM’s cultural heritage conservation in the Arab region programme from Rome since 2003. Aslan provided technical advice to the Arab States in the Mediterranean and Gulf countries on heritage conservation, management and planning, World Heritage procedures, national heritage strategies and governance, as well as education. Aslan holds a Ph.D. in Heritage Conservation and Management from the University College London. He previously worked as consultant for UNESCO, European Union, and ICCROM on heritage conservation and management in the Near East and Arab countries, including World Heritage education, training and development projects. He is a regular commentator on the destruction of heritage in the Middle-East and is seeking an internationally coordinated response.

 Prof. Maamoun Abdulkarim has served as the Director General for Antiquities and Museums in Syria since 2012. In 2014 he won the UNESCO’s Heritage Rescue Prize award for his work and unwavering commitment to safeguard Syria’s rich and unique cultural heritage during the ongoing conflict in the country. He regularly comments in the UK press and in August 2016 was keynote speaker at the International Cultural Summit in Edinburgh. A former national expert for UNESCO, for the Dead Cities project, he has also worked as co-director of the Syrian-British archaeological mission in Homs. He has published several books and articles about Syrian civilization during the Roman and Byzantine Period.
Prof Maamoun Abdulkarim provides an illustrated update on the destruction of heritage in Syria and the ongoing work to secure and protect the county’s historic buildings and antiquities.







https://wmf.org.uk/events/preservation-during-conflict/